City September 15, 2009 8:10 AM

Born Again

Born Again

That is the name given to an upcoming public forum on the revitalization & reuse of places of worship in WNY. The forum is the first in a series of events sponsored by Preservation Buffalo Niagara, intended to generate discussion about Buffalo's endangered religious heritage.   

It will be held Wednesday September 16th, at the Unitarian Universalist Church, 695 Elmwood Avenue from 7 to 9PM. Local church leaders, preservationists, developers, and parishioners will participate. The topic of discussion will include the proposed move of St. Gerard's Church from Buffalo to a congregation in Georgia. Father David Dye from Georgia will discuss his vision for relocating St. Gerard's to Georgia.  Buffalo Diocese members will be on hand to answer questions about the proposed move as well.

Panelists include local stakeholders as well as Tania Werbizky of the Preservation League of NYS and Ann Friedman, director of the Sacred Sites Program of the NY Landmark Conservancy. Each panel member will give a short presentation from their unique area of expertise. The audience will be invited to submit questions afterwards.  The event is free to the public. 

Please,please please attend this event!  The loss of this critical part of WNY heritage must be stopped.  It will take the energy and creativity of many people to prevent any further degradation to this irreplaceable Buffalo asset.

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A special guest at this forum will be Father David Dye, Pastor of Mary Our Queen Catholic Church in Norcross, Georgia. He will discuss his vision for re-locating St. Gerard's. Other representatives of the Buffalo Diocese will be available to answer questions.

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Will we be allowed to bring eggs with us?


Seriously, The question that needs to be asked of the good pastor is should a Christian group be spending the money and expending the human energy needed to move a building like this out of a distressed community such as Buffalo's east side to an affluent Georgia neighborhood. Perhaps the more christian thing to do would be to help support a Parish in Buffalo with their abundance of assets.

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I've been saying this since I moved back from Pittsburgh. We need one of these churches to turn into a brewery restaurant.

One only needs to check out Church Brew Works in Pittsburgh to see how well it can be done.

http://www.churchbrew.com/

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I have heard (maybe this can be verified at tomorrow's forum) that the Catholic Diocese has stiff use restrictions on decommissioned churches, one being that they cannot be used for the sale of alcoholic beverages. You probably have to wait for a Protestant church to go vacant.

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I think that its unfortunate that people are looking at the potential relocation as a bad thing. Let's be reasonable. The odds that this church would be re-purposed are slim. It's not in an ideal neighborhood for redevelopment and Shoestring is right - the Catholic Church has VERY stringent restrictions on the reuse of churches, so no nightclubs, breweries, etc.

This leaves only a few available options for the building: community center (unlikely due to overhead and maintenance cost), occupation by another brand of church (possible), or it remains vacant and suffers the same fate as Transfiguration - abandoned and deteriorating beyond the point of repair (most likely).

Why wouldn't we want to see the Church not only preserved, but in use? Yes, I understand that it would be about 900 miles away, but it wouldn't be yet another piece of lost Buffalo architecture.

Let's put it another way. If Crystal Beach were closing today, would you vote for the Comet to remain unused and slowly deteriorating or would you vote for its dismantling, relocation, and reuse in another location? It might be far away, but at least its still around.

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It's a Catholic Church asset, not a Buffalo asset. If they want to sell it instead of letting it sit & fall apart (which always happens) they should be able to sell it. It'll be exciting and fascinating to see them move such a large building so far away; I hope one of the TV networks makes a documentary about the process.

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I just find it interesting that the church can find the money to move the church to a wealthy location but cannot find the money to maintain it is a struggling inner city neighborhood. WWJD?

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How can one seriously compare an empty, dark, decaying building vs. one that is put to use, vibrant, conducting weddings, baptisms, or any other number of religious ceremonies? It's a beautiful building, let it be used, now, not in some 'hoped-for' or 'could-be' use fifty years from now.

Insisting it stays would seem to show a small minded approach to preservation. Preserved here or no where? What if it were moved one block, one mile, or a hundred miles? Is there a point at which it's acceptable? I'd think them all better than moving it zero feet, and watching it fade away, week by week, year by year.

replied to STEEL
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As a former Pittsburgher, I can attest that the church brew works is an awesome brewery/restaurant, but also that it attracted investment in a neighborhood that was, to borrow the euphemism, "transitioning."

I, too, have heard that the Roman Catholic Diocese has limited re-use of its buildings. This is their prerogative, but I don't think it is wise. That being said, one still does not have to wait to open up a brewery in a church building. There are already plenty of former protestant houses of worship for sale, and others would likely entertain offers.

Steel, it's hard to support anybody with illiquid assets, and that is exactly what this building is--selling it provides liquidity. Hopefully, the cash will be spent well. I've said it before--the church needs to make changing lives and neighborhoods (for the better) a first priority, and preserving buildings a much lower priority. Investing less in buildings, and more in people is the way to go, which means finding new uses for the buildings, so that they can support themselves.

I look forward to the presentation/discussion.

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Rev Drew,

You have jumped ahead a notch. Why does the building NEED to be sold is the question? You addressed this question well in a previous post of yours. Is the church building a glorification of the congregation or of something higher. Why is this Catholic Church in Georgia planning on spending the massive amounts of money to move this building across the country? This neighborhood is where the Church SHOULD be. Any reading of stories about Jesus make that very clear.

WWJD

replied to Rev. Drew
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Jesus was a bleeding heart liberal.

replied to STEEL
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bleeding heart, bleeding hands, bleeding forehead, bleeding feet.

replied to Blackrocklifer
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First, I don't think this move is ever going to happen. The project of disassembling the church, moving it, and rebuilding it in a structurally sound way has been seriously underestimated. Lawsuits will follow as well.


I agree with Steel here; the church building is part of the architectural and religious legacy of Buffalo. It does not need to be used in a religious way (or any way at all) to still contribute to our city's architectural and spiritual landscape. There is also no stone-written imperative that tells Catholics what they should or should not to do with their assets or what their priorities should be (The Gospel of Matthew, e.g., is richly symbolic and figural, not literal, about this).

Rev. Drew's argument is not persuasive; both the Georgia parish and the Catholic Diocese could both realize lots of money for their communities by selling off their assorted Bishop's houses, parish houses, and offices and by ceasing many of their non-charity activities. Will they do this? Of course not, and who is to say they should? As far as I know there is no itemized report of how the money made from this sale would alter the Diocese's work in distressed neighborhoods. What concrete evidence do we have that this sale will heal to any measurable extent the ills of the East side?

But removing it will erase its physical beauty forever (in a neighborhood that cries out for physical beauty), erase a locus of memories for people who worshiped there, and will signal that our religious architecture is expendable and unrelated to the city that allowed it to flourish there. That's not a measurable wound, but it is a permanent one. I think it's a bad precedent.

replied to Rev. Drew
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EricOak, I like it when I can just be lazy and piggyback on your comments in agreement.

replied to EricOak
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Last paragraph, very eloquent, best case made so far.

replied to EricOak
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I hope it does sell. Buffalo is jam packed with run down empty churches lining up for the wecking ball. Us it for the intended purpose, were ever that may be

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Sounds like an interesting event in which I will attend. Maybe we can all pitch in and buy Steel a ticket from Chicago so he can see for himself, participate, and lead by example.

Maybe that is what Jesus would do, but how would I know, I'm a mere mortal

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Why would he come to Buffalo? It is so much easier to attack the church with snarky comments from 400 miles away.

replied to KarlMalone
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How have I attacked the church?

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Instead of tearing down Wright's Larkin Building 50 years ago like we did, would it have been better to have it dismantled and moved to say, Charlotte? Unless there is a plan to reuse the church soon so maintenance can be kept up I can't imagine any future other than eventual demolition.

Another way to look at it - imagine it's 1979 and Amtrak has just shut down the Central Terminal. What could have been realistically done differently? Unless someone with deep pockets had moved in and maintained it for the last 30 years I see the same result without a viable use for the vast complex. Without a new purpose that is sustainable, I don't know how the church might survive so it's not unreasonable to move it.

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The right answer in both cases, Larkin Building & Central Terminal, would have been to mothball them for a better day, something the City is just now considering after decades of premature demolitions (Fisherman's Wharf, anyone?)

Larkin would have been bought and rehabilitated within a decade and so would Central Terminal if only its interior had been protected from thieves, vandalism, and the elements.

Deteriorate or dismantle/demolish are not the only choices.

replied to phrank
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You are right Steel--it would be better if the church (building) were still used for its intended purpose. But churches (people) are like any other bunch of people--they change. Unfortunately, this means that some people have fled the city, but there are other changes, too. While we value some special historic markets and banks and post offices, we also choose to build new ones. Does the church play the same role in society that it did as we entered the 20th century? Of course not. So why should we expect it to use the same buildings in the same places?

Obviously, I have a dog in this fight. The congregation I serve is in a building on the national register of historic places, but it was built not for the Elmwood Village of 2009, but for a congregation and a neighborhood that was radically different. We have seating for 1200 and 15 parking spots!

The best preservation is use, and ANY use of a historic building will actually be a re-use, because not even religious organizations go hundreds of years without change. Sometimes, to find a suitable re-use, creative thinking is necessary.

Frankly, if I had the kind of money to pour into that neighborhood, developing the church (people)--which I think the Roman Catholics and Protestants both ought to do, by the way, I wouldn't do it by investing in that building--especially if it had a buyer. I would sell the bricks, and use the cash to invest in what the people in the neighborhood need now.

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Um, Rev. Drew? The UU Church down the street from you seats 600, has zero parking spots, and is the healthiest congregation in the neighborhood. Anyone who chooses a church based on off-street parking worships their car more than their god.

I agree with EricOak. The creepy subtext of the "ship it to Georgia" argument is that St. Gerard's is too good for a poor, mostly black neighborhood and they don't deserve inspiring architecture or things of beauty.

If magnificent edifices are theologically suspect because the building comes to matter more than the liturgy & teachings, then surely it is a sin for those wealthy Atlantans to spend a gazillion dollars dismantling & reconstructing St. Gerard's.

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@shoestring. Agreed--one should not choose a spiritual community based on parking.

I also agree that the building should not matter more than the teachings.

Parking was but one example of how a building can outlive it's usefulness. Historic buildings are also difficult to heat/cool. The plumbing and electrical systems are often outdated, the rooms are often the wrong size, spaces are not accessible, etc.

I would also agree with you, Shoestring, that Atlanta is foolish, if not sinful, to purchase a building and ship it, but I haven't looked at all of the details. I suppose it is possible that there is a need for a building such as St. Gerards and the price is low enough that it is better to move it then to build anew.

I also don't know if the neighborhood has shown an interest in the building. Has there been an offer to purchase or even use the structure?

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The problem I have a hard time wrapping my brain around with regard to this is the very supposed strong Christian ethic of helping the weak, washing the prostitute's feet etc. It seems to me that the church needs to be in the neighborhoods with people that need the most help not the neighborhood nearest your house in Amherst. Going to Church should not be about getting home in time for the game. When deciding which churches to close shouldn't Church leaders be asking how its members can sacrifice for the better of the poor?Church has just become a club or maybe that is all it has ever been. If this was a private social club that decided the hood had become a bit to rough I would not have any fault with their decision to leave. A church on the other hand promotes a higher mission than getting together for cards once a week. It is quite shocking to me to find this wealthy Georgia congregation to swooping in and take away the final symbol of that higher mission in this destroyed neighborhood. Perhaps they should instead donate that extra money they have laying around to establish an community outreach center and school on this site instead. That is what Jesus would do.

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From the News, 2008: "The diocese has received no offers for the church, which needs a new boiler, roof repairs and leading for its stained-glass windows — which would total hundreds of thousands of dollars"

If you look at the 3-yr old satellite images online, many bad spots on the roof were already obvious. There are tress sprouting from the tower, today.

There are some ignorant and arrogant comments here tonight. It's taken about 15 years for 700 families to raise $3million to build their church in Norcross - ($6 per week, per family, for 15 years) - yet they are "wealthy", "swooping in", and have "extra money lying around". Wow. Meanwhile, the same advocates of 'walkable cities', want hundreds of suburban families to drive their cars into the City (and park several hundred cars around Bailey & Delavan) so they can support a church in what's become sombebody else's neighborhood. THEN they want to paint the people in Norcross as "SINFUL" because they want this church - but it's perfectly okay for Buffalo people to want the same church? Nuts.

If you must keep this building where it is, go ahead and do that; The Diocese says it will happily look at any offer. Then you can restore and maintain and heat the building (and pay taxes, unless you become yet another "non-profit"), and try to find a use for it, and try to keep the local thugs from vandalizing and stealing from it, etc etc ...

So, where's your money? Save this Buffalo History! Don't let the sinful, wealthy, wasteful Norcross families recycle "our" heritage! Wait, why haven't you already offered to buy it? Don't you have the means? Or would you like others to do this for you? Oh. That's what I thought.

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Excellent post Verdan! Well stated!

replied to Verdan
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Except that the Diocese will NOT look at any offer. Their restrictions forbid just about every reuse, especially commercial ones. You can't use it for a brew pub, which I think is a fine idea.

You can maybe use it as a place of worship or another denomination or a school. If this church dies, it won't be because no one wanted it, it'll be because of official Diocesan policy.

My comments about sinfulness were about an apparent double standard: the Georgia congregation gets praised for wanting to have it while our community is scolded for wanting to have it.

replied to Verdan
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If all they have is $3 Mill they won't be moving this building across the country. Or are they going to strip it and leave a hulk behind? Have you seen Our Lady of Lourdes?

Sinful? I don't know what you are talking about except that the church teaches that we are ALL sinners

People who attend church in the suburbs are most likely driving anyway so why not drive to the inner city where you can establish a strong community resource and institution that works toward eradicating of one of the greatest problems of our society - poverty and ignorance. Odd taht you consider this to be an "ignorant " statement"

If in fact the church considers this to be "someone else's neighborhood then we might have a clue to its decline. I don't think Jeasus would have left a place because he considered it someone else's neighborhood.

If the church has the resources to move this building to another city across the city is obviously has the resources to keep it open at this site as well, probably at a vastly lower price.

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Steel - You are assuming that the church operates as one huge organization that operates as one entity. The Catholic Church is made up of 33 Archdioceses, 148 Suffragan dioceses, The Military Archdiocese, and several other structures that all have separate and distinct financial responsibilities. In the U.S., these entities report into one of thirteen regional entities, all headed by a Bishop who sits on the National Conference of Catholic Bishops, which is the guiding body for the Catholic Church in the US.

Financial responsibility exists at the Archidiocese, Diocese, and Parish levels. The NCCB and Thirteen Regional Delegates do not manage finances for the lower entities; however they do provide some oversight and guidance. The decision to close parishes is made at the Parish and Diocese level, with approval of the Archdiocese. The decision to build, renovate, or in this case move, a church is made at the Parish level with guidance from the Diocese. There is no connection between the Parish in Georgia and the Parish in Buffalo, and a very distant connection between the two Diocese. To think that the Catholic Church, at the highest leve in the US has visibility and say over what is happening at a specific Parish is naive.


The Diocese of Buffalo (NCCB Region II) has decided to close this church due to lack of attendance and lack of money to keep it open. This difficult decision has been made by many Dioceses across the country, including the Dioceses in Rochester, Albany, Syracuse, Erie, Cleveland, Detroit, and many other cities. We are not alone in this struggle. Another Parish in Norcros, GA (NCCB Region IV)has decided to expand their Parish due to increasing attendance and lack of space. They decide to maintain the heritage and sactity of an existing church that is no longer needed in our City. I see this as a good thing for the people who attended the Church, who would like to see it preserved and used instead of subject to decay and eventual demolition. It is a win for the people of Norcross who get a church that is rich with heritage and history, and is better than the typical churches that are being constructed today (see complaints in other BRO articles).

replied to STEEL
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Well I guess we are saying the same thing then. Bureaucracy is keeping the church from realizing the core principles of its faith.

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Forget the church, turn 'em all into discos.

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